Full text of "Percy Bysshe Shelley: A Monograph"
PERCY BYSSHE SHELLEY
H. S. SALT
CHAPTER XIV.
EPILOGUE.
It has been the main object of the foregoing chapters to depict Shelley not,
according to the common notion, as
merely an impassioned singer and wild-hearted visionary, full of noble though
misdirected enthusiasm, and giving
promise of better things if his brief
life had been prolonged ; but rather as
one who was charged with a sacred
and indispensable mission, which was
seriously undertaken and faithfully fulfilled. His life and writings were a
mirror held up to our present social
system from without; he came like a
messenger from another planet to denounce and expose the anomalies that
exist on this terrestrial globe, to show
the glaring contrast between might and
right, law and justice, ephemeral custom and essential piety.
It was formerly the humour of imaginative moralists to illustrate this
contrast between the conventional and
the natural by the narration of a
supposed visit to some fabled "Utopia"
or "Oceana" or "New Atlantis'' ; but
in later times the process has been reversed, and the follies and frailties of
artificial society have been pointed out
through the medium of some "Chinese
Philosopher,'' or " New Adam and Eve,"
or intelligent "traveller from New Zealand" But Shelley actually embodied
in his own person and feelings what
other writers have only fancifully suggested, and the moral at which they
vaguely hinted was by him directly and
persistently enforced. He was himself
the visitor from another region, but the
Utopia from which he came was temporal rather than geographical, being,
indeed, nothing else than a future
phase of our own civilized society.
He anticipates in his ethical teaching
the next period of social and moral
evolution ; his gospel of humanity is
the creed of the new era that slowly,
but surely, is dawning on mankind.
It is a mistake to suppose that
Shelley's moral and ethical opinions
are incompatible with the scientific
theory of evolution; for though he
sometimes sings, as all poets have
sung, of a golden age in the past,
there is ample evidence in his writings
to show that he knew this to be merely
a poetical legend, and the exact contrary
of the truth. "Their doctrine," he
says (speaking of the poets who had
celebrated this Saturnian age), "was
philosophically false. Later and more
correct observations have instructed us
that uncivilized man is the most pernicious and miserable of beings. . . .
Man was once a wild beast; he has
become a moralist, a metaphysician, a
poet, and an astronomer."In fact,
Shelley's doctrine of the perfectibility
of man, so far from being antagonistic to evolution, is as fully in harmony with
it as any pre-Darwinian utterance could
be, being based on the intuitive belief
that man's progress in the future will
be not less amazing than his progress
in the past.
Shelley himself, as I have already
said, might almost be regarded as a
representative of the future and nobler
social state, a prophet and forerunner
of the higher intellectual development,
a soul sent on earth before its due
season by some strange freak of destiny, or rather, let us say, by some
benignant disposition of Providence.
The religion which he preached, with
love for its faith, and natural piety
towards all living things for its commandment, has this supreme advantage
over the creed of the theologian — that
it can look with confidence, instead of
suspicion, on the advance of science,
and find a friend instead of an enemy
in time.
But this religion, being a religion of
the future, is for that very reason unintelligible and unacceptable to those
who, by sentiment or circumstances
are upholders of the present order of
things — that is to say, the great bulk
of society. Many people are naturally
incapable of sympathizing with Shelley's
ideal philosophy and humanitarian enthusiasm, perceiving in it nothing but
a cold and brilliant display of intellectual subtleties; while others are
roused to positive hostility by their
dislike of his revolutionary opinions
and aggressive attitude. All this is
natural and inevitable; for it was not
to be expected that the full significance
of Shelley's career should be appreciated
by that very society whose displacement
he heralded, since the prophet is proverbially without honour among the
mass of his own generation. Shelley's
good fame, both as regards the rightness of his personal conduct and the
soundness of his views, can afford to
wait till the new wave of social evolution has swept away the present barriers
of prejudice and intolerance.
In the meanwhile, he will not be unhonoured of the discerning few, who,
reading the signs of the times, can
already perceive that the great social
and ethical questions, which are gradually being recognised as of primary
importance to the welfare of the community, are precisely those on which
Shelley instinctively fixed his attention.
It is for this reason, and not only because he is our greatest lyric poet,
that Shelley's life and doctrines are deserving of more general study than is
at present accorded them ; and those
who love and admire him are not likely
to be affected by the idle taunt, so often
levelled at them by their opponents
that they are attributing an absurd
infallibility to his opinions, and an
absurd perfection to his character.
Shelley, the votary of liberty and free-thought, who, in spite of his wide
reading, was so entirely devoid of the
academic spirit, was the last person in
the world who would have wished to
found a "school " and be regarded as
a "master " ; and the respect that is
now felt for his writings is not based
on any superstitious or sentimental
reverence for the ipse dixit of the poet,
but simply on the belief that his
opinions are being more and more corroborated by time and experience.
In the same way not even the most
uncompromising admirers of Shelley's
character and conduct need be suspected of the intent to endow him with
an unnatural and impossible perfection,
merely because they decline to subscribe
to that modern fear of hero-worship,
which makes most of our critics, disbelieving in the existence of any truly
heroic figure in this age of mediocrity,
so careful to mete out praise and blame
in nicely balanced portions, like a grocer
dealing out his wares in a succession of
sweets and acids. However justifiable
our dread of mere sentimental eulogy,
we may surely venture to speak generously and unreservedly in our praise of
a man whose great primary qualities of
unworldliness and sincerity drew unstinted tributes of admiration from those
who knew him personally, whether
they chanced to be cynical lawyers,
satirical novelists, ardent reformers,
misanthropic poets, dilettante dawdlers,
bluff sailors, or retired cavalry officers.
Such homage paid to such a character does not imply that we are blind to
the many foibles, eccentricities, and
minor blemishes by which even the
noblest nature may be crossed and
chequered, and from which Shelley was
certainly not exempt. We are well
aware that his life, except in its one
dominant feature, was a strange mixture of contrary tendencies and varying
moods. He was hopeful and despondent; strong and weak; graceful and
awkward; frugal and lavish; serious
and playful; wise and whimsical; forbearing and charitable to a singular
degree in his intercourse with friend or
foe, yet on rare occasions hasty and unjust in his judgments ; by habit candid
and trustworthy, yet sometimes led on
by a predilection for mystery, and by an
extreme dislike of causing pain or disappointment, to be evasive and circuitous
in his dealings. But while he was thus,
to some extent, the creature of conflicting moods and circumstances, "chased
by the spirit o£ his destiny," as he himself expressed it, " from purpose to
purpose, like clouds by the wind," it is
important to remember that these contradictions and weaknesses lay, so to
speak, on the surface of his nature, and
not at its core ; for his character, in all
vital and essential points, was strikingly
firm and consistent, his innate and solid
virtues standing him in good stead in
all the great and fateful crises of his
mature life.
Few lives have been subjected to
such a searching scrutiny as that which
Shelley's has undergone, and still fewer
have come forth from the ordeal so
nearly unscathed.
But, as I have insisted all along, he
must, in common honesty, be judged by
his own standard of morality, and not
by that which it was his special object
to discredit and overthrow. This is the
only key to a right understanding of
Shelley's career, and if this rational
principle be adopted, it will be found
to explain much that has hitherto
seemed unaccountable to many readers.
Difficulties there must always be ia
estimating so subtle and complex a
character; but, whatever mystery may
still hang over certain isolated episodes
and scenes, the general effect and
leading purpose of Shelley's life will
be seen to be singularly harmonious and
clear.
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